By JEFFREY LORD
As Democrats prepare to nominate Sen. Barack Obama to be the first black president, the Democratic National Committee and its chairman, Howard Dean, have whitewashed the party's horrific and lengthy record of racism. The omission is in the section of the DNC Web site that describes the party's history. The missing history raises the obvious question of whether the Democrats, unable or simply unwilling to put their party on record as taking direct responsibility for one of the worst racial crimes of the ages, will be able to run a campaign free of the racial animosities it has regularly brought both to American presidential campaigns and American political and social life in general.
What else to make of the official party history as presented by the DNC on its Web site? It is a history so sanitized of historical reality it makes Stalin look like David McCullough.
The DNC Web site section labeled "Party History," linked here, is in fact scrubbed clean of the not-so-little dirty secret that fueled Democrats' political successes for over a century and a half and made American life a hell on earth for black Americans. Literally, the DNC official history, which begins with the creation of the party in 1800, gets to the creation of the DNC itself in 1848 and then--poof!--the next sentence says: "As the 19th Century came to a close, the American electorate changed more and more rapidly." It quickly heads into a riff on poor immigrants coming to America.
In a stroke, 52 years of Democratic history vanishes. Disappeared faster than the truth in the Clinton administration. Why would this be? Allow me to sketch in a few facts from those missing 52 years. For that matter, lets add in the facts from the party history before and after those 52 years, since they aren't mentioned by the Democrats' National Committee either.
* * *
So what's missing?
· There is no reference to the number of Democratic Party platforms supporting slavery. There were six from 1840 through 1860.
· There is no reference to the number of Democratic presidents who owned slaves. There were seven from 1800 through 1861
· There is no reference to the number of Democratic Party platforms that either supported segregation outright or were silent on the subject. There were 20, from 1868 through 1948.
· There is no reference to "Jim Crow" as in "Jim Crow laws," nor is there reference to the role Democrats played in creating them. These were the post-Civil War laws passed enthusiastically by Democrats in that pesky 52-year part of the DNC's missing years. These laws segregated public schools, public transportation, restaurants, rest rooms and public places in general (everything from water coolers to beaches). The reason Rosa Parks became famous is that she sat in the "whites only" front section of a bus, the "whites only" designation the direct result of Democrats.
· There is no reference to the formation of the Ku Klux Klan, which, according to Columbia University historian Eric Foner, became "a military force serving the interests of the Democratic Party."
· Nor is there reference to University of North Carolina historian Allen Trelease's description of the Klan as the "terrorist arm of the Democratic Party."
· There is no reference to the fact Democrats opposed the 13th, 14th and 15th amendments to the Constitution. The 13th banned slavery. The 14th effectively overturned the infamous 1857 Dred Scott decision (made by Democratic pro-slavery Supreme Court justices) by guaranteeing due process and equal protection to former slaves. The 15th gave black Americans the right to vote.
· There is no reference to the fact that Democrats opposed the Civil Rights Act of 1866. It was passed by the Republican Congress over the veto of President Andrew Johnson, who had been a Democrat before joining Lincoln's ticket in 1864. The law was designed to provide blacks with the right to own private property, sign contracts, sue and serve as witnesses in a legal proceeding.
· There is no reference to the Democrats' opposition to the Civil Rights Act of 1875. It was passed by a Republican Congress and signed into law by President Ulysses Grant. The law prohibited racial discrimination in public places and public accommodations.
· There is no reference to the Democrats' 1904 platform, which devotes a section to "Sectional and Racial Agitation," claiming the GOP's protests against segregation and the denial of voting rights to blacks sought to "revive the dead and hateful race and sectional animosities in any part of our common country," which in turn "means confusion, distraction of business, and the reopening of wounds now happily healed."
· There is no reference to four Democratic platforms, 1908-20, that are silent on blacks, segregation, lynching and voting rights as racial problems in the country mount. By contrast the GOP platforms of those years specifically address "Rights of the Negro" (1908), oppose lynching (in 1912, 1920, 1924, 1928) and, as the New Deal kicks in, speak out about the dangers of making blacks "wards of the state."
· There is no reference to the Democratic Convention of 1924, known to history as the "Klanbake." The 103-ballot convention was held in Madison Square Garden. Hundreds of delegates were members of the Ku Klux Klan, the Klan so powerful that a plank condemning Klan violence was defeated outright. To celebrate, the Klan staged a rally with 10,000 hooded Klansmen in a field in New Jersey directly across the Hudson from the site of the convention. Attended by hundreds of cheering convention delegates, the rally featured burning crosses and calls for violence against African-Americans and Catholics.
· There is no reference to the fact that it was Democrats who segregated the federal government, at the direction of President Woodrow Wilson upon taking office in 1913. There \is a reference to the fact that President Harry Truman integrated the military after World War II.
· There is reference to the fact that Democrats created the Federal Reserve Board, passed labor and child welfare laws, and created Social Security with Wilson's New Freedom and FDR's New Deal.
· There is no mention that these programs were created as the result of an agreement to ignore segregation and the lynching of blacks. Neither is there a reference to the thousands of local officials, state legislators, state governors, U.S. congressmen and U.S. senators who were elected as supporters of slavery and then segregation between 1800 and 1965. Nor is there reference to the deal with the devil that left segregation and lynching as a way of life in return for election support for three post-Civil War Democratic presidents, Grover Cleveland, Woodrow Wilson and Franklin Roosevelt.
· There is no reference that three-fourths of the opposition to the 1964 Civil Rights Bill in the U.S. House came from Democrats, or that 80% of the "nay" vote in the Senate came from Democrats. Certainly there is no reference to the fact that the opposition included future Democratic Senate leader Robert Byrd of West Virginia (a former Klan member) and Tennessee Senator Albert Gore Sr., father of Vice President Al Gore.
Last but certainly not least,
· there is no reference to the fact that Birmingham, Ala., Public Safety Commissioner Bull Connor, who infamously unleashed dogs and fire hoses on civil rights protestors, was in fact--yes indeed--a member of both the Democratic National Committee and the Ku Klux Klan.
Reading the DNC's official "Party History" of the Democrats and the race issue and civil rights is not unlike reading "In Through the Looking Glass": " 'When I use a word,' Humpty Dumpty said, in rather a scornful tone, 'it means just what I choose it to mean--neither more nor less.' "
Here's this line from the DNC: "With the election of Harry Truman, Democrats began the fight to bring down the final barriers of race . . ." Truman, of course, was elected in 1948, and to his great credit he did in fact, along with then-Minneapolis Mayor Hubert Humphrey, begin to push the Democrats towards a pro-civil-rights stance. This culminated in the passage of the 1960s civil rights laws--legislation that redid what had been done by Republicans a hundred years earlier but undone by the Democrats' support for segregation. But the notion that "Democrats began to bring down the final barriers of race" raises the obvious questions. What were these barriers doing there in the first place? And who exactly was responsible for creating them?
* * *
AS IF TO CONFIRM the "Who, me?" racial psychology behind the DNC Web site, Nancy Pelosi's Democrats passed a House resolution on July 29 sponsored by Tennessee Democrat Steve Cohen. The resolution, passed by voice vote, concludes this way:
Resolved, That the House of Representatives--
(1) acknowledges that slavery is incompatible with the basic founding principles recognized in the Declaration of Independence that all men are created equal;
(2) acknowledges the fundamental injustice, cruelty, brutality, and inhumanity of slavery and Jim Crow;
(3) apologizes to African Americans on behalf of the people of the United States, for the wrongs committed against them and their ancestors who suffered under slavery and Jim Crow; and
(4) expresses its commitment to rectify the lingering consequences of the misdeeds committed against African Americans under slavery and Jim Crow and to stop the occurrence of human rights violations in the future.
What word is missing here?
You got it. The word "Democrat." Never mentioned anywhere. As with the DNC website, all these terrible things--somehow, apparently, it seems, so they keep hearing--happened. Ms. Pelosi, Mr. Cohen and their fellow House Democrats just can't understand how. But, you know, whatever. They are sorry. Really.
Are they? Let's take them up on this.
After all those Democratic platforms and conventions that championed slavery and segregation, what do you think the chances are they will use the occasion of Mr. Obama's nomination to have the Democratic platform formally apologize for the active, frequently violent and decidedly official support of the Democratic Party for slavery, segregation, lynching, the Ku Klux Klan and all the rest?
Better yet, do you think they'll pass a resolution promising to use the funds raised from all those Jefferson-Jackson Day fundraisers to pay reparations for slavery? (Did I mention that while the DNC discusses party co-founders Jefferson and Jackson, it neglects to mention that between them the two owned an estimated 360 slaves?)
Will the NAACP and other groups seeking reparations from nongovernment entities for their role in supporting slavery (companies like Aetna, Wachovia and Chase along with educational institutions like Brown University) finally zero in on the prime historical mover behind some of the worst chapters in American history? Will they sue the Democrats?
The Democrats are poised to nominate a black man for president of the United States. But will they apologize for slavery? Will they start paying reparations not from tax dollars but their own dollars for what they have done?
Do they have the guts to publicly admit what serious history records of their deeds? Are they capable of running a campaign without playing the race card as they have played it for the better part of two centuries? Can they even escape the race psychology that has indelibly branded them as America's Party of Race?
Or, when it comes to their own responsibility for race relations in America, will they order up more of what, under the circumstances, is a very appropriate word for the DNC website?
Whitewash.
Mr. Lord is creator, co-founder and CEO of , a conservative video site. A Reagan White House political director and author, he writes from Pennsylvania.
quarta-feira, 24 de setembro de 2008
What Happens When We Die?
By M.J. STEPHEY
Tue Sep 23, 6:40 PM ET
A fellow at New York City's Weill Cornell Medical Center, Dr. Sam Parnia is one of the world's leading experts on the scientific study of death. Last week Parnia and his colleagues at the Human Consciousness Project announced their first major undertaking: a 3-year exploration of the biology behind "out-of-body" experiences. The study, known as AWARE (AWAreness during REsuscitation), involves the collaboration of 25 major medical centers through Europe, Canada and the U.S. and will examine some 1,500 survivors of cardiac arrest. TIME spoke with Parnia about the project's origins, its skeptics and the difference between the mind and the brain.
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What sort of methods will this project use to try and verify people's claims of "near-death" experience?
When your heart stops beating, there is no blood getting to your brain. And so what happens is that within about 10 sec., brain activity ceases - as you would imagine. Yet paradoxically, 10% or 20% of people who are then brought back to life from that period, which may be a few minutes or over an hour, will report having consciousness. So the key thing here is, Are these real, or is it some sort of illusion? So the only way to tell is to have pictures only visible from the ceiling and nowhere else, because they claim they can see everything from the ceiling. So if we then get a series of 200 or 300 people who all were clinically dead, and yet they're able to come back and tell us what we were doing and were able see those pictures, that confirms consciousness really was continuing even though the brain wasn't functioning.
How does this project relate to society's perception of death?
People commonly perceive death as being a moment - you're either dead or you're alive. And that's a social definition we have. But the clinical definition we use is when the heart stops beating, the lungs stop working, and as a consequence the brain itself stops working. When doctors shine a light into someone's pupil, it's to demonstrate that there is no reflex present. The eye reflex is mediated by the brain stem, and that's the area that keeps us alive; if that doesn't work, then that means that the brain itself isn't working. At that point, I'll call a nurse into the room so I can certify that this patient is dead. Fifty years ago, people couldn't survive after that.
How is technology challenging the perception that death is a moment?
Nowadays, we have technology that's improved so that we can bring people back to life. In fact, there are drugs being developed right now - who knows if they'll ever make it to the market - that may actually slow down the process of brain-cell injury and death. Imagine you fast-forward to 10 years down the line; and you've given a patient, whose heart has just stopped, this amazing drug; and actually what it does is, it slows everything down so that the things that would've happened over an hour, now happen over two days. As medicine progresses, we will end up with lots and lots of ethical questions.
But what is happening to the individual at that time? What's really going on? Because there is a lack of blood flow, the cells go into a kind of a frenzy to keep themselves alive. And within about 5 min. or so they start to damage or change. After an hour or so the damage is so great that even if we restart the heart again and pump blood, the person can no longer be viable, because the cells have just been changed too much. And then the cells continue to change so that within a couple of days the body actually decomposes. So it's not a moment; it's a process that actually begins when the heart stops and culminates in the complete loss of the body, the decompositions of all the cells. However, ultimately what matters is, What's going on to a person's mind? What happens to the human mind and consciousness during death? Does that cease immediately as soon as the heart stops? Does it cease activity within the first 2 sec., the first 2 min.? Because we know that cells are continuously changing at that time. Does it stop after 10 min., after half an hour, after an hour? And at this point we don't know.
What was your first interview like with someone who had reported an out-of-body experience?
Eye-opening and very humbling. Because what you see is that, first of all, they are completely genuine people who are not looking for any kind of fame or attention. In many cases they haven't even told anybody else about it because they're afraid of what people will think of them. I have about 500 or so cases of people that I've interviewed since I first started out more than 10 years ago. It's the consistency of the experiences, the reality of what they were describing. I managed to speak to doctors and nurses who had been present who said these patients had told them exactly what had happened, and they couldn't explain it. I actually documented a few of those in my book What Happens When We Die because I wanted people to get both angles - not just the patients' side but also the doctors' side - and see how it feels for the doctors to have a patient come back and tell them what was going on. There was a cardiologist that I spoke with who said he hasn't told anyone else about it because he has no explanation for how this patient could have been able to describe in detail what he had said and done. He was so freaked out by it that he just decided not to think about it anymore.
Why do you think there is such resistance to studies like yours?
Because we're pushing through the boundaries of science, working against assumptions and perceptions that have been fixed. A lot of people hold this idea that, well, when you die, you die; that's it. Death is a moment - you know you're either dead or alive. All these things are not scientifically valid, but they're social perceptions. If you look back at the end of the 19th century, physicists at that time had been working with Newtonian laws of motion, and they really felt they had all the answers to everything that was out there in the universe. When we look at the world around us, Newtonian physics is perfectly sufficient. It explains most things that we deal with. But then it was discovered that actually when you look at motion at really small levels - beyond the level of the atoms - Newton's laws no longer apply. A new physics was needed, hence, we eventually ended up with quantum physics. It caused a lot of controversy - even Einstein himself didn't believe in it.
Now, if you look at the mind, consciousness, and the brain, the assumption that the mind and brain are the same thing is fine for most circumstances, because in 99% of circumstances we can't separate the mind and brain; they work at the exactly the same time. But then there are certain extreme examples, like when the brain shuts down, that we see that this assumption may no longer seem to hold true. So a new science is needed in the same way that we had to have a new quantum physics. The CERN particle accelerator may take us back to our roots. It may take us back to the first moments after the Big Bang, the very beginning. With our study, for the first time, we have the technology and the means to be able to investigate this. To see what happens at the end for us. Does something continue?
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